If ever there was proof that great art is made for the ages but not necessarily for its age, it lies in the fact that you haven't seen Synecdoche, New York.
By "you" of course I don't mean the few people who actually sought out Charlie Kaufman's unjustly unsung masterpiece when it was briefly in the theaters, or rented it after (the picture has made a paltry $3.08 million since its American release last October), but the general 2009 "you," i.e. the public.
I'm embarrassed to admit that I didn't catch up with the film until just this weekend, despite my love of Kaufman's work (Eternal Sunshine of the Spotless Mind being one of the great romantic comedies of the decade and Adaptation one of the greats, period). I meant to see it last Fall, and then it was gone, and then life got in the way, but it's not as if I wasn't informed. My friend Manohla Dargis told me to see it, after writing a full-on rave review of the picture in the NY Times that began:
To say that Charlie Kaufman's Synecdoche, New York
is one of the best films of the year or even one closest to my heart is
such a pathetic response to its soaring ambition that I might as well
pack it in right now.
Manohla wasn't entirely a stone alone in her rapture, with colleague Roger Ebert starting his review:
I think you have to see [Synecdoche]
twice. I watched it the first time and knew it was a great film and
that I had not mastered it. The second time because I needed to. The
third time because I will want to. It will open to confused audiences
and live indefinitely.
He was right about the confused audiences. I'm concerned about the "indefinitely." Having been moved to laughter and tears by this brave, sprawling howl of a movie, one of the most impressive first features by a director in recent memory, I'm confounded. How is it possible that such a major work came and went with barely a ripple of recognition in its wake?
The ad campaign didn't help (the poster suggests it's a movie about skyscrapers). My friend and fellow story analyst Doug, a Synecdoche believer, blames part of the film's dim reception on its title. What would possess people to go see something they couldn't pronounce (it's syn-EK-duh-kee) and didn't know the meaning of? (Synecdoche: using part of something to refer to the whole thing, e.g. all hands on deck.)
Doug also observed that the film "demands participation" on the part of its audience. Right. Synecdoche, New York isn't so much a spectacle you watch as an experience that takes over your consciousness. Kaufman has always been primarily concerned with the workings of the mind, and in the mid-section of this movie, as you enter the mind of its protagonist, theater director Caden Cotard (Phillip Seymour Hoffman),the very fabric of time and space seems to expand and evaporate, the question of what's "real" and what isn't becomes largely irrelevant, and you're left contemplating... well, the meaning of life and death, essentially.
Not what's considered popcorn fare -- which may account for the level of hostility that greeted the film in many critical quarters. Those who didn't get the movie trashed it with a particular passion, the indignation of a confused viewer who's been forced, against his/her will, to think. Explain this! reviewers cried, as if every movie is supposed to be abundantly clear, linear and immediately comprehensible. The outrage was inevitably coupled with accusations of elitist arty pretentiousness, as if there were something inherently despicable in Kaufman's attempt to go after something unabashedly left of center.
The film follows the attempt of a theater director, convinced that he's dying of an unidentified disease, to understand his life story by creating a theatricalized version of it -- a gargantuan work that ultimately overtakes and subsumes his life. I won't pretend to claim that I "understand" Synecdoche, just as I wouldn't make the same claim when standing in front of a Rothko painting, watching Pina Bausch dance or listening to Thelonius Monk. I can say I feel the movie, and that it speaks to me, even if I can't articulate exactly what I'm hearing. But isn't that the way art is supposed to work?
Though it recalls Fellini's 8 1/2 , Woody Allen, and bears traces of Kaufman's collaborator Spike Jonze, Synecdoche is unique: sui generis. And I can totally understand someone disliking the film for its difficulty, for its decay-obsessed, existential bummer bent. It viscerally evokes a psychedelic trip, the aura of a nightmare, and how it might feel to lose one's mind. What, that doesn't sound like date movie fare to you?
Musing on Synecdoche's failure to find its audience, I found one answer on the front page of this past Sunday New York Times' "Style" section. Alex Williams' article cites a cultural shift, in which nice has returned as a newly popular attitude:
That amiable guys and uncomplicated sweethearts could be today’s pop
heroes is one sign of an outbreak of niceness across the cultural
landscape — an attitude bubbling up in commercials, movies and even, to
a degree, the normally not-nice blogosphere.
“We are now in an age of nice,” said Eric G. Wilson, an English professor at Wake Forest University,
who... sees no end
of smiley faces. He cites as avatars of a new niceness the Obama
administration, which has been criticized for being too friendly to
some repressive world leaders; advocates of political correctness who
still hold sway in many public forums; and the director-writer-producer
Mr. Apatow, whose era-defining comedies feature “nice guys who finish
first — a great hope for non-threatening puerile males,” Mr. Wilson
said.
Makes sense, doesn't it, after a scary economic collapse, in the midst of ongoing terrorist paranoia, two endless wars overseas and general domestic angst, that we might be in the mood for a little bit of kindliness? Well, Kaufman's vision in Synecdoche, albeit deeply compassionate, is many things, among them dark, despairing, anxious, bitter, pained, fearful, and absurd (as in, mordantly hilarious), but one thing it assuredly is not is nice.
Synecdoche was released in a cultural moment of reigning upbeat escapism (that Times page features an article on People Magazine, citing "20- and 30-something [celebrities] falling in and out of love, aging boomers growing out of and into their clothes" as the subject of this past year's most popular covers). Given that aging and death looms large in the movie, it's safe to say that when it came out, it wasn't exactly... in synch.
Same as it ever was, when you consider how the history of the arts is littered with the corpses of creators who didn't live to see their enduring works get their due. But Charlie Kaufman is alive and well, thank goodness, so see Synecdoche, New York if you'd like to support art that isn't aimed at the cover of People.
Given that the film's protagonist is a writer/director, it's left me mulling over questions like: How do you know when you're writing for yourself so much that you're not speaking to anyone else? Does a work have to achieve commercial success to be validated as "good?" When is "working through a personal issue" a viable basis for creating a project and when does that approach defeat you? If a screenplay falls in a forest and nobody shoots it, was it a vision worth having?
It's the kind of stuff that keeps a scribe up at night, and I'll wager that Synecdoche, New York -- the stuff that fever dreams are made of -- will be fueling such creative insomnia for many, many years to come.
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